who was abinadab in 1 samuel 7

They expressed the same heart as Lamentations 2:19: Arise, cry out in the night, at the beginning of the watches; pour out your heart like water before the face of the Lord. The LORD won this battle, not Israel so he named the stone Ebenezer, meaning stone of help.. This is according to the ordinary usage of the second word in the name-"willing" rather than "munificent" or "noble"):(1) The man in whose house the men of Kiriath-jearim placed the ark, after its return from the land of the Philistines, his house being either in Gibeah of Benjamin or "in the hill" (1 Samuel 7:1 2 Samuel 6:3, 4). A general disposition to repentance and reformation now appears throughout all Israel, and they begin to look unto him whom they had slighted, and to mourn,Zechariah 12:10. A Levite of Kirjath-jearim, in whose house the Ark of God, restored by the Philistines, remained seventy years, 1 Samuel 7:1; 1 Chronicle 13:7. But the time was now come for God to bring in another and a yet grander principle; but this, as is always the case in this world, is invariably brought in by the failure of man, every successive step of it only manifesting God the more. 2. According to the Hebrew and some of the Greek copies, the ark was in Gibeah in the middle of the reign of King Saul (1 Samuel 14:18).About a century later, according to the Bible numbers, David went with great pomp to Kiriath-jearim, otherwise known as Baalah or Baale-judah, to bring the ark from Kiriath-jearim, out of the house of Abinadab in the hill (or, in Gibeah), and place it in Jerusalem (1 Chronicles 13 2 Samuel 6). David and Israel followed the Philistine method of making a new cart and attaching Oxen to it (1Samuel 6:7, ff). Thus the two things are accomplished by the Lord in His own perfect wisdom and goodness. And the men of Kiriath-jearim came and took the ark of the Lord and brought it into the house of Abinadab on the hill, and consecrated Eleazar his son to keep the ark of the Lord . There may or may not have been another Abinadab then living, the head of the house. They ought to have judged themselves instead of thus giving way to a feeling of alarm before the solemn judgment of God. The interest however is on one of his two wives, childless to her great sorrow. A son of Saul, who was slain with his brothers at the fatal battle on Mount Gilboa. 4. Their cities were in ruins, their armies were defeated, and they were under Philistine domination all because they were not right with God. 1. It is comparatively late in the book that we find the true king even in type; but here the Spirit of God shows us that such a personage was before the mind of God, whatever might be the guilt of the people about one after their own eyes and in their self will. They placed the ark of God upon a new cart and brought it out of the house of Abinadab on the hill. Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thine house. "And the men did so: and took two milch kine, and tied them to the cart, and shut up their calves at home:" that is, that the cry of the calves and the natural instincts of the dam might lead it to go forth towards its young. (4) In 1 Kings 4:11 the King James Version has "the son of Abinadab," where the Revised Version (British and American) has BEN-ABINADAB, which see.Willis J. Beecher, 41. "My heart rejoiceth in Jehovah, mine horn is exalted in Jehovah: my mouth is enlarged over mine enemies; because I rejoice in thy salvation. It would appear that these villages were so close to each other that they were called the cities of Gibeon, or the Hill Cities. Bible Map: Kiriath-jearim - Bible Atlas.org None the less was Judah to have a place of honour, but a singular one. "And Samuel told all the words of Jehovah unto the people that asked of him a king. It is not that Samuel did not feel Israel's state; but he prayed to Jehovah. Josephus h says he was a Levite, but if so he could only be a sojourner in this place; however he might be, as he suggests he was, a man of great esteem for religion and righteousness: and sanctified Eleazar his son to keep the ark of the Lord; not only to watch it that it might not be taken away, but to keep persons from it, from touching it, or using it irreverently; and such as were not allowed to come nigh it; as well as to keep the place clean where it was put; and for this he was appointed by the priests, or the elders of the city; and was set apart for this service, and prepared for it by washings and sacrifices; and the rather he and not his father was invested with this office, because he was a young man, and his father might be old and decrepit; and this his son also a holy goodman, wise and prudent, and active and zealous for God, and true religion; and on all accounts a fit person for this post. Next comes a fresh outpouring of her heart, but indeed in that prayer a wonderful stream of confidence and exultation in Jehovah (1 Samuel 2:1-36). "Jehovah shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed." a. This Amminadab was of the tribe of Judah and the father of Elisheba, the woman who married Aaron, Moses' brother and the first high priest of the Israelites. Now that Eli and his sons made the offering of Jehovah to be offensive, the sentence of Jehovah comes into effect: the branch of Phinehas returns to the place that God had determined and given him hundreds of years before. We may request cookies to be set on your device. Yet it affords a door to dark and self-willed souls, who adhere to words and appearances, actually flattering themselves as if they alone are right, and censuring most these who are most truly obedient. What was the great propriety, and wherein lay, as already hinted, the moral reason why the Spirit of God connects it with this place of Samuel? The next chapter (1 Samuel 7:1-17) tells us of the men of Kirjath-jearim who fetch up the ark. [2.] That is why Samuel first called Israel to return to the LORD with all your hearts, then told them to put away the foreign gods. This is man's king, and such an one can scarcely be any more. and what failure could he more complete than that which this chapter has just now shown and pronounced on? There is the secret. This, to my mind, is beautiful. Samuel exhorts them to repent, and put away their idols; they obey him. Now Israel went out against the Philistines to do battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek." But this will always prompt you to accept/refuse cookies when revisiting our site. Then Samuel spoke to all the house of Israel: God raised up Samuel as a prophet and a judge (1 Samuel 4:1). But this is not all. He called him again and again, so that Eli instructs the youth whose voice it was, perceiving that it was Jehovah. If there is one thing we can learn from this story, it is that refusing to follow the directions God laid down, does not make God go away. 3. Jim is reading for his Master of Arts, at the Global University, School of Graduate Theology. His business was to keep the ark, not only from being seized by malicious Philistines, but from being touched or looked into by too curious Israelites. Abinadab, 3 . a. But the Holy Ghost, along with this appalling picture of the wickedness of the priesthood in Israel, now shows us Samuel ministering before Jehovah, a child girded with a linen ephod, and the parents blessed too. Meaning: father of nobleness; i.e., noble. Here we have not a man of Judah, but first of all one who clearly belonged to a Levitical family. We can know if Israel did return to the LORD with all your hearts by seeing if they really did put away the foreign gods. And the men of Kirjathjearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD. Isaiah 52:11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD. This verse belongs more properly to 1 Samuel 6:0. As God is before Satan, He will certainly be after him. Now the blow was far more complete. The men of Beth-shemesh left it exposed upon a stone in the open field, and, though it was a city of priests, none of them received it into his house; but the men of Kirjath-jearim, though common Israelites, gave it house-room, and no doubt the best-furnished room in the house to which it was brought. . At first sight it might seem difficult to bring all these truths into a small compass or focus of light, if I may say so; but this is what God does. Second son of Jesse, who followed Saul to his war against the Philistines, ( 1Samuel 16:8 ; 17:13 ) (B.C. 1 samuel 7 NIV - So the men of Kiriath Jearim came and - Bible Gateway And then he went from year to year in a circuit [So he was sort of a circuit prophet.] She knew what it was out of weakness to be made strong. 8 Entonces dijeron los hijos de Israel a Samuel: No ceses de clamar por nosotros a Jehov nuestr. They consecrated his son, Eleazar, to have charge of the ark of the Lord . It is here that the king is spoken of, not now indistinctly, not merely under the name of Shiloh, nor under the figure of a lion, and so on. So it is healthy sometimes to set up that memorial "Well God has brought me this far, surely He's not gonna leave me now. And all the house of Israel lamented after the LORD. The second of the eight sons of Jesse, one of the three who were in Saul's army when Goliath gave his challenge (1 Samuel 16:8; 17:13; 1 Chronicles 2:13). At once Satan bestirs himself and rouses the Philistines; he if not they could not bear to hear of any souls, least of all of the people, gathering thus before Jehovah in confession of their sins. Uzzah and Ahio were among those who assisted David in his first attempt to bring the Ark to Jerusalem. The LORD thundered with a loud thunder: God fought from heaven on behalf of Israel and defeated the Philistines. 1 Samuel 16:8 Then Jesse called Abinadab, and made him pass before Samuel. In a broken state of things, whilst holding fast the grand central truths and duties attaching to our relationships, the mere return to that which was originally formed is by no means the truest way of meeting the difficulties which sin brings in. They carefully provided for its decent entertainment among them, as a welcome guest, with true affection, and, as an honourable guest, with respect and reverence. And the men of Kirjathjearim came and fetched up the ark of the Lord,. From Bethshemesh, which was near unto them, as Josephus g says; they made no difficulty of fetching it, but gladly received it; for if they knew of what happened to the men of Bethshemesh, they knew it was not owing to the presence of the ark among them, but to their irreverent behaviour to it; and though Kirjathjearim was not a Levite city, and so the men of it could not bear the ark themselves, yet they might have proper persons from Bethshemesh to do this service: and brought it into the house of Abinadab in the hill; which; hill was within the city of Kirjathjearim, and is mentioned either to distinguish this Abinadab that dwelt on it from another of the same name in the city, as Kimchi observes; or else to remark the propriety of the place, and the reason of the choice of it for the ark to be placed in; hills and high places being in those times accounted fittest for sacred services to be performed in, as well as places of safety; who this man was is not certain. They brought it to Abinadab's house on the hill and consecrated Eleazar his son to guard the ark of the Lord. To account for the ambiguity note that gibh`ah means hill, and that the place-name Gibeah ordinarily has the definite article. "The children of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Beth-car. The association of Baal, Asherah, and Ashtoreth with fertility, particularly as expressed in depraved sexual ritual at Canaanite shrines, made them especially abominable in the Lords eyes. (Youngblood). He was to keep the room clean and decent in which the ark was, that, though it was in an obscure place, it might no look like a neglected thing, which no man looked after. (WEB KJV JPS ASV BBE DBY WBS YLT NAS NIV), 1 Chronicles 9:39Ner became the father of Kish; and Kish became the father of Saul; and Saul became the father of Jonathan, and Malchishua, and Abinadab, and Eshbaal. But the son, who, it is probable, was a very pious devout young man, and zealously affected towards the best things. | GotQuestions.org, Who was Jesse in the Bible? When the Israelites heard of it, they were afraid(Q) because of the Philistines. But at length they bethought themselves, and began to lament after the lord, stirred up to it, it is probable, by the preaching of Samuel, with which an extraordinary working of the Spirit of God set in. b. The men of Beth-shemesh furnish no doubt a very extreme case. It appears further that "he smote the men of Beth-shemesh, because they had looked into the ark of Jehovah." He was with Saul in the campaign against the Philistines in which Goliath was slain (1 Samuel 17:13). (3.) Benabinadab, Ben-abinadab. Their neighbours the Beth-shemites, were not more glad to get rid of it than they were to receive it, knowing very well that what slaughter the ark had made at Beth-shemesh was not an act of arbitrary power, but of necessary justice, and those that suffered by it must blame themselves, not the ark; we may depend upon the word which God hath said (Jeremiah 25:6), Provoke me not, and I will do you no hurt. Their heart was getting farther and farther away from God. 1 Samuel 7 - God Blesses When We Get Right A. Samuel leads the nation in repentance. The ark in Kiriath Jearim 1 Samuel 7:1 Kiriath Jearimwas one of four towns that belonged to the Gibeonites (Joshua 9:17). 2 And it came to pass, while the ark abode in Kirjathjearim, that the time was long; for it was twenty years: and all the house . But if this panic was but natural, it was not the cry of faith. the cities which the Philistines had taken from Israel were restored to Israel: Samuel was not a military man, but he was just as successful or more successful than Israels best generals because the LORD fought for Samuel. The Philistines intend to set upon the Israelites, who are afraid, 1 Samuel 7:7. The pouring out of water before Jehovah was an act, in my judgment, most suitable and appropriate. There is the fruit not merely of His power, but of His will, and His will is ever good and holy and acceptable. But there was more here than any bond of natural feeling. Note, The judgments of God on those who profane his ordinances should not make us afraid of the ordinances, but of profaning them and making an ill use of them. What is the Armor of God and How Can We Put it On Daily? Alexander and Daniel in History and Visions. God makes the rules, and we are blessed when we follow them. "The adversaries of Jehovah shall be broken to pieces; out of heaven shall he thunder upon them." Abinadab, Abin'adab. c. And the LORD answered him: The battle has not yet been fought and a hostile Philistine army approached. He died in the battle of Gilboa, along with his father and brothers. The first Book of Samuel (or of Kings as with some) brings before us that great change for which the Book of Ruth was a preparation, and in order to which the Spirit of God closed it with the generations until they come down to David. 17But he always went back to Ramah,(AH) where his home was, and there he also held court(AI) for Israel. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. 2. How little they knew His mind! "And they gathered together to Mizpeh, and drew water, and poured it out before Jehovah, and fasted on that day, and said there, We have sinned against Jehovah. Hannah had learnt her lesson from God; but the lesson was yet to be taught in a still more impressive and ample manner, never to be forgotten. Where was the sense of the blessedness of His presence? We have only a little preparation for it; but there is much more to be brought out yet. Salem Media Group. "This Eleazar was constituted not priest, but watchman at the grave of the Ark by its corpse, till the future joyful resurrection." Hengstenberg, quoted in Lange. We must remember that it is not only what God does but the display of Himself, which always contributes yea, insures blessing to the soul. But he always returned to Ramah, for his home was there. (1.) A fast at Mizpeh, 1 Samuel 7:3-6. A Levite of Kirjath-jearim, in whose house the ark of the covenant was deposited after having been brought back from the land of the Philistines (1 Samuel 7:1). And the hand of the LORD was against the Philistines all the days of Samuel. The Bible's first mention of a man named Amminadab is in Exodus 6:23. And, my brethren, have we not to beware of the same thing? Life is a journey we can travel together! to take up human inventions; and certainly the act in question was not such an invention. Gilboa in battle with the Philistines (1 Sam 31:2; 1 Chron 8:33; 9:39; 10:2). Does the revelation to us of His name as Father take anything from the grace He is showing to ourselves? You can check these in your browser security settings. i. 2. Please see our Privacy Policy for cookie usage details. 1. This was the priest. First it is severed from its moral roots, and scripture on the contrary never gives prophecy except as God's dealing with the ways of man morally. But small faith in the true and living God is more powerful than strong faith in a lie. b. Samuel took a suckling lamb and offered it as a whole burnt offering to the LORD. His faithful goodness draws out praise. (WEB KJV JPS ASV BBE DBY WBS YLT NAS NIV), Abinadab: A Levite, in Whose House the Ark of God Rested Twenty Years, Abinadab: Father of One of Solomon's Purveyors--Called in RV Ben-Abinadab, International Standard Bible Encyclopedia, (WEB KJV JPS ASV BBE DBY WBS YLT NAS NIV), What is the significance of Gibeah in the Bible? It was better with the Israelites when they wanted the ark, and were lamenting after it, than when they had the ark, and were prying into it, or priding themselves in it. | GotQuestions.org, A Levite, a native of Kirjath-jearim, in whose house the ark remained 20 years. So in the Book of Job, it is not Satan that begins the action, but God. In Scripture use, men are commonly said to do that which they order or cause others to do. 1124.) There was no smiting the Philistines because they had looked in. Christ and his apostles preached from house to house when they could not have public places at command. Satan no doubt tries to spite Him, as he has plan after plan of mischief; but God is before Satan in good a very comforting thought for our souls. There was no such slaughter even for the Philistines. 1 And the men of Kirjath-jearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD. I will not dwell on the melancholy picture which the Spirit of God here appends in proof of it; on the intense selfishness of these men, who made the offering of Jehovah to be despised; on their still worse iniquity before Jehovah, which led the people not only to despise but to abhor His offering. 2. Did they dare to interrupt Israel when that sweet savour was rising up to God for them? /a/abin'adab.htm - 9k, Ahio (6 Occurrences) 14). He who does not know what experience is can scarcely be conceived to have a real knowledge of God; but he that stops short of God's object is in danger of being either clouded or self-satisfied. Ah, how little the foe knew what was preparing for them! Samuel called on Israel to turn their backs on these other gods and serve Him only. Arrived in Beth-shemesh, it was unloaded by Levites (1 Sam 6:15); and sacrifices were offered before it that day. As we proceed in the book, the immense importance of this very truth will be shown; but it is enough to remark in the first instance its connection with Samuel, and the reason why the Spirit makes him to be a commencing epoch of prophecy. Doubtless those that have the, word of God among them, as men have all around us here, stand in a different position. The inward was more important than the outward, and it had to come first. ), Kiriath-jearim -- 'city of forests', a city given to Judah, then to Benjamin, Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural, LORD -- the proper name of the God of Israel, Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural, Direct object marker | third person masculine singular, Untranslatable mark of the accusative case, Abinadab -- 'my father is noble', three Israelites, Preposition-b, Article | Noun - proper - feminine singular, Verb - Piel - Perfect - third person common plural, Noun - masculine singular construct | third person masculine singular, Eleazar -- 'God has helped', six Israelites, Preposition-l | Verb - Qal - Infinitive construct, To hedge about, guard, to protect, attend to, They of Kiriath Jearim bring the ark to Abinadab, and sanctify Eleazar as guard, the Israelites, by Samuel's means, solemnly repent at Mizpeh, the Lord thwarts the Philistines by thunder at Ebenezer, Ellicott's Commentary for English Readers, OT History: 1 Samuel 7:1 The men of Kiriath Jearim came (1Sa iSam 1 Sam i sa). Thus the captured ark of Jehovah was there long enough to bring judgment upon the various lands and cities of the enemy. b. Consecrated Eleazar his son: We dont know if Eleazar was of the proper priestly lineage, or if his consecration ceremony was legitimate according to Exodus 29. He publishes his studies researched, in Theology, World History, and the writings of the early Church Fathers. And Samuel said, Gather all Israel to Mizpah, and I will pray to the LORD for you. So they gathered together at Mizpah, drew water, and poured it out before the LORD. And when the children of Israel heard of it, they were afraid of the Philistines. There were no sons of Eleazar, so the sons of Kish were Levites, the natural guardians of the Ark of God (Num 36:8-9).
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